81 Results for : assimilated

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    By the author of Foreskin's Lament, a novel of identity, tribalism, and mothers. Seventh Seltzer has done everything he can to break from the past, but in his overbearing, narcissistic mother's last moments he is drawn back into the life he left behind. At her deathbed, she whispers in his ear the two words he always knew she would: "Eat me." This is not unusual, as the Seltzers are Cannibal-Americans, a once proud and thriving ethnic group, but for Seventh, it raises some serious questions, both practical and emotional. Of practical concern, his dead mother is six-foot-two and weighs about four hundred and fifty pounds. Even divided up between Seventh and his eleven brothers, that's a lot of red meat. Plus Second keeps kosher, Ninth is vegan, First hated her, and Sixth is dead. To make matters worse, even if he can wrangle his brothers together for a feast, the Can-Am people have assimilated, and the only living Cannibal who knows how to perform the ancient ritual is their Uncle Ishmael, whose erratic understanding of their traditions leads to conflict. Seventh struggles with his mother's deathbed request. He never loved her, but the sense of guilt and responsibility he feels--to her and to his people and to his "unique cultural heritage"--is overwhelming. His mother always taught him he was a link in a chain, thousands of people long, stretching back hundreds of years. But, as his brother First says, he's getting tired of chains. Irreverent and written with Auslander's incomparable humor, Mother for Dinner is an exploration of legacy, assimilation, the things we owe our families, and the things we owe ourselves.
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    In Hungary, jazz was at the forefront of heated debates sparked by the racialised tensions between national music traditions and newly emerging forms of popular culture that challenged the prevailing status quo within the cultural hierarchies of different historical eras. Drawing on an extensive, four-year field research project, including ethnographic observations and 29 in-depth interviews, this book is the first to explore the hidden diasporic narrative(s) of Hungarian jazz through the system of historically formed distinctions linked to the social practices of assimilated Jews and Romani musicians. The chapters illustrate how different concepts of authenticity and conflicting definitions of jazz as the "sound of Western modernity" have resulted in a unique hierarchical setting. The book's account of the fundamental opposition between US-centric mainstream jazz (bebop) and Bartók-inspired free jazz camps not only reveals the extent to which traditionalism and modernism were linked to class- and race-based cultural distinctions, but offers critical insights about the social logic of Hungary's geocultural positioning in the 'twilight zone' between East and West to use the words of Maria Todorova. Following a historical overview that incorporates comparisons with other Central European jazz cultures, the book offers a rigorous analysis of how the transition from playing 'caféhouse music' to bebop became a significant element in the status claims of Hungary's 'significant others', i.e. Romani musicians. By combining the innovative application of Pierre Bourdieu's cultural sociology with popular music studies and postcolonial scholarship, this work offers a forceful demonstration of the manifold connections of this particular jazz scene to global networks of cultural production, which also continue to shape it.
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    In Hungary, jazz was at the forefront of heated debates sparked by the racialised tensions between national music traditions and newly emerging forms of popular culture that challenged the prevailing status quo within the cultural hierarchies of different historical eras. Drawing on an extensive, four-year field research project, including ethnographic observations and 29 in-depth interviews, this book is the first to explore the hidden diasporic narrative(s) of Hungarian jazz through the system of historically formed distinctions linked to the social practices of assimilated Jews and Romani musicians. The chapters illustrate how different concepts of authenticity and conflicting definitions of jazz as the "sound of Western modernity" have resulted in a unique hierarchical setting. The book's account of the fundamental opposition between US-centric mainstream jazz (bebop) and Bartók-inspired free jazz camps not only reveals the extent to which traditionalism and modernism were linked to class- and race-based cultural distinctions, but offers critical insights about the social logic of Hungary's geocultural positioning in the 'twilight zone' between East and West to use the words of Maria Todorova. Following a historical overview that incorporates comparisons with other Central European jazz cultures, the book offers a rigorous analysis of how the transition from playing 'caféhouse music' to bebop became a significant element in the status claims of Hungary's 'significant others', i.e. Romani musicians. By combining the innovative application of Pierre Bourdieu's cultural sociology with popular music studies and postcolonial scholarship, this work offers a forceful demonstration of the manifold connections of this particular jazz scene to global networks of cultural production, which also continue to shape it.
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    David E. Fredrickson asks a key question for interpreters of the New Testament in the twenty-first century: Do established ways of reading the New Testament need to be challenged and new ones explored? His answer is "yes," but he takes care not to dismiss readers' experiences in the previous two millennia. He values the readings of the past even as he contests the insights of scholars, preachers, monks, nuns, skeptics, the devout, the disinterested, the keenly interested, and all the rest who have tried to make sense of the earliest Christian writings. Fredrickson does not want to give an impression of "I know better than them." But he goes on to say that "strange as it sounds, not-knowing is actually the point of this book. More than anything else, not-knowing is, I believe, the key to reading the New Testament in the twenty-first century." Fredrickson claims that the reduction of a text to its usefulness is something a deconstructive approach seeks to avoid. That leads to readings in which practicality enjoys a privilege over mystery, knowing wins out over not-knowing, and control triumphs over hope. Ultimately, his goal in this book is to give mystery, hope, andnot-knowing a chance. For Fredrickson the experience of reading is more than coming to know something or receiving information, and the "more" that he has in mind exists in the shock of encountering some other or something that is not easily assimilated to an already known world, a familiar horizon, or the repeatability of language. What if reading the New Testament meant giving an unexpected other a chance to take place and to change the world you thought was an unchangeable given? What if we thought of reading as a way of preparing for what postmodernism calls an event?
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    We've pursued and achieved the modern dream of defining ourselves-but at what cost? An influential columnist and editor makes a compelling case for seeking the inherited traditions and ideals that give our lives meaning. "Ahmari's tour de force makes tradition astonishingly vivid and relevant for the here and now."-Rod Dreher, bestselling author of Live Not by Lies and The Benedict Option As a young father and a self-proclaimed "radically assimilated immigrant," opinion editor Sohrab Ahmari realized that when it comes to shaping his young son's moral fiber, today's America is woefully lacking. For millennia, the world's great ethical and religious traditions have taught that true happiness lies in pursuing virtue and accepting limits. But now, unbound from these stubborn traditions, we are free to choose whichever way of life we think is most optimal-or, more often than not, merely the easiest. All that remains are the fickle desires that a wealthy, technologically advanced society is equipped to fulfill. The result is a society riven by deep conflict and individual lives that, for all their apparent freedom, are marked by alienation and stark unhappiness. In response to this crisis, Ahmari offers twelve questions for us to grapple with-twelve timeless, fundamental queries that challenge our modern certainties. Among them: Is God reasonable? What is freedom for? What do we owe our parents, our bodies, one another? Exploring each question through the lives and ideas of great thinkers, from Saint Augustine to Howard Thurman and from Abraham Joshua Heschel to Andrea Dworkin, Ahmari invites us to examine the hidden assumptions that drive our behavior and, in doing so, to live more humanely in a world that has lost its way.
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    “In Arthur Griffith there is a mighty force in Ireland.” (Michael Collins) From Gaelic, the words Sinn Féin translate loosely into English as “We Ourselves”, or “Ourselves Alone”. The implications of this are that Ireland, historically subject to the political domination of England, could look to none but itself for liberation.The saga of English predominance in Ireland began in the 12th century following the Norman invasion of England, when a band of Norman adventurers, established on the Welsh mainland, set off across the Irish Sea to test their prospects on the shores of England’s western neighbor. Ireland at the time was ruled in provinces by local kings, each with limited power and authority, and often at war with one another. The incoming Normans did not attempt any direct control over the country, and in due course they assimilated with the Irish. Nonetheless, by this means, England gained a foothold in the southeast of the island which was later reinforced in 1171 when the English King Henry II, utilizing intrigues among local rulers, brought over a large army which made landfall in County Wexford. Although for centuries English justification remained confined to Dublin and its surroundings, a region known as the “Pale”, the English were in Ireland, and there, in one form or another, they would remain into the modern era.It was not until the 16th century, however, with the establishment in England of the Tudor Dynasty that the English Crown was able to assert control over the entire landmass of Ireland. Thereafter, English rule was exercised through a governor, or a viceroy, with the seat of power established at Dublin Castle. Dublin, of course, quickly became the most important city on the island, from where the civil service, judiciary, military, and the police were controlled. Ireland was in practical terms an English dependency, with English interest predominant, and the Irish consigned to the status of a subject race.The b ungekürzt. Language: English. Narrator: Colin Fluxman. Audio sample: https://samples.audible.de/bk/acx0/168803/bk_acx0_168803_sample.mp3. Digital audiobook in aax.
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    John Locke (1632-1704) was a product of his troubled times: he lived through the English Civil War, the Interregnum, the Restoration, Monmouth’s Rebellion, the Bloody Assizes and the Glorious Revolution. His empirical thinking was very much directed at finding rational solutions to the root causes of those troubles. Considered the founder of English empiricism and a precursor of the Enlightenment, his ideas on religious toleration, human rights and limitations on governmental power may seem so normal to us now as to be common sense, so well have they been assimilated by the social psyche; but this was far from being the case when Locke proposed them. The son of a Puritan family - his father fought as a captain of cavalry in the parliamentary army in the English Civil War - Locke was educated at Westminster school and then Oxford University, where he studied medicine and natural philosophy. He became the personal physician to the Earl of Shaftesbury, later the Lord Chancellor and founder of the Whig party. It was probably at Shaftesbury’s behest that he produced the Two Treatises Concerning Government. He began work on these in 1679, after travelling extensively in France. But in 1683 he fled to Holland following the failed Rye House Plot, in which he was suspected of having been involved by the authorities. The Two Treatises would not be published until 1689, after the Glorious Revolution. The first treatise is essentially an in-depth critique of Robert Filmer’s Patriarcha, a work which argued in favour of the divine right of kings and which was much referred to in the reign of Charles II, mainly by clerics preaching from the pulpit asserting the divine right in support of the monarch. Locke systematically dismantles and invalidates every one of Filmer’s assertions, dissecting his arguments one by one, invoking scriptural references in support of his counterarguments and disentangling and clarifying a host of ideas ungekürzt. Language: English. Narrator: Leighton Pugh. Audio sample: https://samples.audible.de/bk/dhrm/000249/bk_dhrm_000249_sample.mp3. Digital audiobook in aax.
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    The internment of Japanese Americans in the wake of the attack on Pearl Harbor is second only to slavery in terms of America’s most tragic and regrettable chapters in history. While the forced relocation and internment of Japanese Americans living on the West Coast during the Second World War is widely recognized - they have even received apologies and compensation from the US government - what is not as well-known is that between 1941 and 1948, approximately 10,000 Americans of German descent were also forcibly interned at camps scattered across the United States. Some refugees who had fled from Germany, in an attempt to escape Nazi persecution, were rounded up, interned, and later used in a prisoner exchange program between the United States and German governments. The American government also went to great lengths to secure Germans living across Latin America, who they believed posed a tangible threat, should they cross America’s southern border.In spite of a preponderance of evidence affirming the occurrence of these events, the United States government persistently denied it for decades. The public was largely unaware that these atrocities had occurred, and hardly a single account of history was found to mention them. Winkler, for instance, fallaciously asserted that “German-Americans, treated poorly by their fellow Americans during World War I, were now more fully assimilated into American life and were largely left alone”.  With the Freedom of Information Act (1967) opening up government archives regarding these events, new facts emerged pertaining to German-American internment during World War II. More recently, personal testimonies by survivors of internment camps have led historians into the open archives in an effort to corroborate their stories. But even after these events have been firmly established, they continue to be overlooked both in popular discourse and by historians of the era. ungekürzt. Language: English. Narrator: Colin Fluxman. Audio sample: https://samples.audible.de/bk/acx0/179772/bk_acx0_179772_sample.mp3. Digital audiobook in aax.
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    Need to Learn Anatomy and Physiology Terms Quickly? Read on for a Proven Method That Gets You There in Half the Time. If you're a student or practitioner in the medical field, you know how critical a firm grasp of anatomy and physiology terminology is. And yet, if you're in the midst of studying these concepts and vocabulary, you also know how daunting the task can be. There's no denying the size of the task. With more than 200 bones and 600 muscles in the body, there are thousands of terms that need to be assimilated into your working vocabulary. It's essential for understanding larger concepts to both practice and communicate in the field.The good news is once you get a solid foundation in place, not only will you ace your upcoming exams and have more fruitful conversations with colleagues, but your learning will really take off.The process of learning new terms requires you to understand their relationship with other terms and concepts. After getting this language in the bones, you will find your understanding of the overall subject matter also increases, leading to fast acquisition of new knowledge.Yet, the biggest problem is the outdated teaching method most professors use to hammer the terms in your brain.With our updated approach, you will memorize the terms twice as fast and more effectively.A traditional textbook presents an overwhelming amount of information, making it hard to focus on the essentials alone.Think about it. The average reading speed of most adults is around 200 to 250 words per minute. That's half a page, unfortunately, often filled with empty fluff.What if there is a study guide that effectively organizes essential information while stripping out whatever isn't fundamental.Anatomy and Physiology covers all the necessary terminology and is organized to eliminate the obstacles to learnin ungekürzt. Language: English. Narrator: Rick Paradis. Audio sample: https://samples.audible.de/bk/acx0/184842/bk_acx0_184842_sample.mp3. Digital audiobook in aax.
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    In this autobiography, Viola Burnette braids the history of the Lakota people with the story of her own life as an Iyeska, or mixed-race Indian. Bringing together her years growing up on a reservation, her work as a lawyer and legal advocate for Native peoples, and her woman’s perspective, she draws the listener into an intelligent and intimate conversation.The Fort Laramie treaties of 1851 and 1868 changed everything for the Sioux. When Burnette was born on the Rosebud Indian Reservation in the late 1930's, her people were still striving to make sense of how to live under the impoverished conditions created by the imposed land restrictions. Like most Native children at that time, she was forced by federal law to attend boarding school and assimilate into white culture. Her story reveals the resulting internal conflict that she and her people faced in embracing their own identity in a world where those in authority taught that speaking Lakota and being Indian were wrong. After a difficult jump into adulthood, Burnette emerged from an abusive marriage and, while raising four children, enrolled in junior college in her 30's and law school in her 40's. She went on to become an advocate for women subjected to domestic violence and the first attorney general for the Rosebud Sioux Tribe.Borne out under the far-reaching effects of the government-enforced restructuring of her people, Burnette’s inspiring narrative of strength and determination makes clear the importance of understanding history from a Native standpoint.“I am an Iyeska and I am assimilated, but on my own terms. I choose when, where, and how I use the knowledge and skills I have learned. As long as we continue to teach our children and grandchildren the language, values, and traditions of the Lakota people, we will survive”. ungekürzt. Language: English. Narrator: Anneliese Rennie. Audio sample: https://samples.audible.de/bk/acx0/196933/bk_acx0_196933_sample.mp3. Digital audiobook in aax.
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